A Radical Entry--Tuesday
Jesus—A Sin Saver
The above image of Jesus on the cross seems jarring, out of place, almost inappropriate for Christmas, especially Christmas Day. But Jesus linked his birth and death his trial with the looming penalty of crucifixion, "You are right in saying I am a king. In fact, for this reason I was born” (John 18:37). Born to earn the words of the carol, “The King of Kings salvation brings, Let loving hearts enthrone Him.” The baby in the manger came so he could be our Sin Saver on the cross.
Ironically, the topics of our first three days are essential to see Jesus as our Sin Saver for this last day. Why? (True confession time, I never saw this necessity until I began organizing this last post.)
First, Jesus had to be a real person because our sins are real, serious, and costly, “without the shedding of blood there is no forgiveness” (Hebrews 9:22). Jesus had to be a real person. With a faith founded on grace, I sometimes struggle to see the evil of sin, and its reality. I need to be aware of it.
Second, Jesus had to be human, to be tempted, to suffer, and stay without sin. If he were only divine, avoiding sin wouldn’t be a problem for him! We need someone we can identify with, someone who shares our nature and struggles and temptations.
Third, Jesus had to be divine. He had to go through the crucifixion. The physical torture and pain. And not only did he carry our sins, the agony went deeper, “God made him who had no sin to be sin for us” (2 Corinthians 5:21). His earlier nature: divine and pure and holy. His second nature: human and tempted. His third nature: sin. Think of the guilt you feel over the worst sin you’ve done. Then multiply that by the billions of people who have lived. And he could have stopped it. At any point. Only a God could do that.
That entire process allowed him to be the Sin Saver. That allowed him to connect transcendent divinity and carnal humanity.
But the carol provides another benefit. Not only are our sins taken care of, we get relationship—“Let loving hearts enthrone Him.” The evening before his death, Jesus let us know the goal of all this, the reality, the humanity, the divinity, the salvation from sin, “Now this is eternal life: that they may know you, the only true God, and Jesus Christ, whom you have sent” (John 17:3).
We connect with the Creators of the universe. With the divine Father and Son and Spirit. Life without limits. Right now. And the expected result from that? “Haste, haste, to bring Him laud, The Babe, the Son of Mary.” Can we not get excited about this baby? Who he was? Who he is? What he’s brought to us? Shouldn’t we graciously express that praise?
Kick Starting Our Comprehension
During Christmas, do you often ponder the human and divine natures of Jesus? What has been your evaluation of how serious sin is? Has that changed? Do you have that relationship right now with God that Jesus entered humanity to allow? Does anything keep you from that? If not, will you enfold him in your heart now as your Savior and Lord?
A Radical Entry--Monday
Jesus—Fully God
In raising the question of Jesus’ identity, the carol first presents him as a human infant resting with his human mom. But a following stanza reveals another aspect of his identity, “This, this, is Christ the King.” Christ, or Messiah, the Son of God. The King, the boss. Not just a pooping infant, but a soon to reign king. Matthew and Luke gave Jesus’ human nature, but John trumps that by giving him a divine nature in calling Jesus the Word, “In the beginning the Word already existed. The Word was with God, and the Word was God. He existed in the beginning with God. God created everything through him” (John 1:1-3, NLT).
The Creator in a crib. Wow. Fully, according to Colossians 1:19, “For God in all his fullness was pleased to live in Christ” Col 1:19, NLT). This changes the Christmas celebration when we consciously remember who the infant is. This helpless babe possessed the fullness of God. Please, don’t try to comprehend that paradox—we can do that no better than an ant can critique Einstein. But here’s something we call can comprehend.
Kick Starting Our Comprehension
This human baby, this Messiah/King, this Creator in a crib, knew who he was. And he used it. “All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations” (Matthew 28:18-19). By virtue of his identity as God and Creator, he has the authority to give us our purpose. To make disciples. To tell people about him. To share the joy he brings to our lives.
So, as we celebrate Jesus’ birth, do we show we understand who he is? What he desires from us. Are we following the commands of the King? How can we improve?
A Radical Entry—Sunday
Jesus—Fully Man
Yes, the newborn infant lay sleeping in Mary’s lap. But he also pooped. He spit up. He fussed. Why? He was fully human, and infant humans do those things. Kind of funny to think of that, isn’t it? He grew up and worked with his hands to provide for the family. He sweated. His hands got splinters from the wood. He inhaled sawdust and coughed. Faced temptation. Regularly, I would imagine.
Hebrews 2:17-18 intrigues me, “He had to be made like his brothers in every way…Because he himself suffered when he was tempted, he is able to help those who are being tempted.” In every way like us. He shared our nature—fully. One more passage, Philippians 2:4-7, “Each of you should look not only to your own interests, but also to the interests of others. Your attitude should be the same as that of Christ Jesus: Who, being in very nature God, did not consider equality with God something to be grasped, but made himself nothing.”
Kick Starting Our Comprehension
So what does this mean? As we get closer to Christmas, try to not feel guilt over being tempted. Any kind of temptation. Jesus suffered with that, and he can sympathize with us. But even more, he gave us a pattern of purpose—to care for people. Jesus went from God to fully human in order to serve people. Especially at Christmas, can we do any less?
A Radical Entry—Saturday
Let’s do our own brief Advent, as we approach the last four days leading up to celebrating the birth of Jesus. Each day, a brief new post will be added to the list for you to meditate and ponder on. We’ll use a favored carol, “What Child is This?” to examine the radical entry of God into the human experience: who is he, and what does that mean for us? Was he a real person?
Jesus—A Real Person
Jesus: a myth, a legend, a human creation, or a real person? Our answer to that will drive our response to him, so let’s explore that. Two gospels intentionally listed Jesus’ human genealogy—Matthew tracing his mother’s ancestors, Luke showing those of Joseph, his stepfather, and both trace back to King David. The four gospels serve as biographies by his contemporaries, with the earliest fragment of Mark dating to about 90 AD, in the time frame of those present. Why all of this? The wanted to affirm his existence. These early followers believed in the reality of Jesus so much that they gave their lives to taking his message to the entire world.
Josephus, a Jewish general from the first century who went over to the conquering Roman side, twice mentioned Jesus as a real person in his writings, writings accepted as accurate by historians. In one he commented on Jesus’ role as a teacher and worker of miracles, in the other he mentioned James as the brother of Jesus.
Why is this important? Abundant evidence exists for the entry of the man Jesus into our history. The evidence makes thinking of him as merely a myth or legend pretty implausible. As Eric Meyers, an archaeologist and emeritus professor in Judaic studies at Duke University says, “I don’t know any mainstream scholar who doubts the historicity of Jesus,” said. “The details have been debated for centuries, but no one who is serious doubts that he’s a historical figure.”
Kick Starting Our Comprehension
Granted, a lot of our Christmas celebrations fit into legend and myth, but the bulk of evidence for Jesus makes it easy to see him as historical. How does that change us? First, we gain confidence in comprehending the historical evidence for Jesus. Our faith transcends opinions and hopes. But that also provides confidence in telling others about him. For the next day or so, meditate on Jesus as a real person in history.
PS you can read more about this reality, not necessarily his identity, in a Nat Geo article at https://www.nationalgeographic.com/magazine/2017/12/jesus-tomb-archaeology/